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역사서 1–9장: 아담부터 포로기까지의 족보

하나님의 백성이 자신들의 뿌리와, 다윗과 맺으신 하나님의 언약을 다시 기억합니다.

역대상은 포로에서 돌아온 공동체를 위해 이스라엘의 역사를 다시 들려줍니다. 책은 아담에서부터 귀환한 포로들까지 이어지는 긴 족보로 시작하며, 그들이 여전히 하나님의 이야기 속에 속해 있음을 보여 줍니다.

저자: 미상; 전통적으로 에스라의 저작으로 봄 · 기록 연대: 기원전 450–400년경 기록된 것으로 추정

책 개요, 구조와 핵심 구절
역대상 8 KLB
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1베냐민의 아들은 맏아들 벨라, 둘째 아스벨, 셋째 아하라, 2넷째 노하, 다섯째 라바이며 3벨라의 아들은 앗달, 게라, 아비훗, 4아비수아, 나아만, 아호아, 5게라, 스부반 그리고 후람이었다. 6-7 에훗의 자손은 나아만, 아히야, 게라였 다. 이들은 게바에 살던 사람들로 그 집안의 족장들이었으나 전쟁 포로가 되어서 마나핫으로 끌려가 살았다. 그리고 게라는 웃사와 아히훗을 낳았다. 8-10 사하라임은 후심과 바아라라는 그의 두 아내와 이혼을 하고 후에 모압 땅에 살면서 호데스라는 여자를 아내로 삼아 일곱 아들을 낳았다. 그들은 요밥, 시비야, 메사, 말감, 여우스, 사갸, 미르마였으며 이들은 모두 그 집안의 족장들이었다. 11그리고 사하라임이 그의 전처 후심에게서 얻은 아들은 아비둡과 엘바알이었다. 12엘바알의 아들은 에벨, 미삼, 세멧이었으며 세멧은 오노와 롯과 이 두 성의 주변 부락들을 세웠다. 13또 그의 다른 아들은 브리아와 세마였는데 이들은 아얄론에 정착한 주민들로서 그 집안의 족장들이며 가드 주민들을 쫓아낸 자들이었다. 14그리고 브리아의 아들은 아히요, 사삭, 여레못, 15스바댜, 아랏, 에델, 16미가엘, 이스바, 요하였다. 17엘바알의 또 다른 아들은 스바댜, 므술람, 히스기, 헤벨, 18이스므래, 이슬리아, 요밥이었다. 19시므이의 아들은 야김, 시그리, 삽디, 20엘리에내, 실르대, 엘리엘, 21아다야, 브라야, 시므랏이었다. 22사삭의 아들은 이스반, 에벨, 엘리엘, 23압돈, 시그리, 하난, 24하나냐, 엘람, 안도디야, 25이브드야, 브누엘이었다. 26여로함의 아들은 삼스래, 스하랴, 아달랴, 27야아레시야, 엘리야, 시그리였다. 28이들은 다 그 집안의 족장들이며 예루살렘에서 살던 자들이었다. 29여이엘은 기브온을 창설하고 그 곳에 정착하였다. 그의 아내는 마아가였고 30그의 장남은 압돈이며 그의 다른 아들은 술, 기스, 바알, 넬, 나답, 31그돌, 아효, 세겔, 32그리고 시므아의 아버지인 미글롯이었으며 이들은 모두 예루살렘에서 그들의 친척들 곁에 살았다. 33넬은 기스를 낳았고 기스는 사울을, 사울은 요나단과 말기 – 수아와 아비나답과 에스 – 바알을, 34요나단은 므비보셋을, 므비보셋은 미가를, 35미가는 비돈과 멜렉과 다레아와 아하스를 낳았으며 36아하스는 여호앗다를, 여호앗다는 알레멧과 아스마과 시므리를, 시므리는 모사를, 37모사는 비느아를, 비느아는 라바를, 라바는 엘르아사를, 엘르아사는 아셀을 낳았다. 38또 아셀에게는 여섯 아들이 있었다. 그들은 아스리감, 보그루, 이스마엘, 스아랴, 오바댜, 하난이었으며 39아셀의 동생인 에섹의 아들은 장남인 울람, 둘째 여우스, 셋째 엘리벨렛이었다. 40울람의 아들들은 모두 활을 잘 쏘는 용감한 군인들이었으며 이들은 아들과 손자를 많이 낳아 모두 150명이나 되었다. 이상은 베냐민 지파의 자손들이다.
주석 4
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Benson
1 Chronicles 8
Benson Commentary 1 Chronicles 8:1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third, 1 Chronicles 8:1 . Now Benjamin begat Bela — He had spoken something of this tribe before, chap. 1 Chronicles 7:6 ; but now he treats of it again, and that more fully and exactly: partly for Saul’s sake, who was of this tribe; and partly because this tribe adhered to David, and the kingdom of Judah, and went with Judah into Babylon; and now were returned from thence in greater numbers than the other tribes, except Judah. Bela his firstborn — So called by Moses: but the names of the rest vary from those in Moses. Therefore either these were Benjamin’s grand-children, or the same person had two or more names, which was not unusual. 1 Chronicles 8:2 Nohah the fourth, and Rapha the fifth. 1 Chronicles 8:3 And the sons of Bela were, Addar, and Gera, and Abihud, 1 Chronicles 8:4 And Abishua, and Naaman, and Ahoah, 1 Chronicles 8:5 And Gera, and Shephuphan, and Huram. 1 Chronicles 8:6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath: 1 Chronicles 8:6 . These are the sons of Ehud — These following, 1 Chronicles 8:7 , because he here speaks of them who were removed. He describes the sons of Benjamin by the places of their habitation, without an exact account of their parents; because their genealogies were broken by that almost total extirpation of this tribe, Judges 20. 1 Chronicles 8:7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud. 1 Chronicles 8:8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives. 1 Chronicles 8:9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham, 1 Chronicles 8:10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers. 1 Chronicles 8:11 And of Hushim he begat Abitub, and Elpaal. 1 Chronicles 8:12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof: 1 Chronicles 8:13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath: 1 Chronicles 8:14 And Ahio, Shashak, and Jeremoth, 1 Chronicles 8:15 And Zebadiah, and Arad, and Ader, 1 Chronicles 8:16 And Michael, and Ispah, and Joha, the sons of Beriah; 1 Chronicles 8:17 And Zebadiah, and Meshullam, and Hezeki, and Heber, 1 Chronicles 8:18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal; 1 Chronicles 8:19 And Jakim, and Zichri, and Zabdi, 1 Chronicles 8:20 And Elienai, and Zilthai, and Eliel, 1 Chronicles 8:21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi; 1 Chronicles 8:22 And Ishpan, and Heber, and Eliel, 1 Chronicles 8:23 And Abdon, and Zichri, and Hanan, 1 Chronicles 8:24 And Hananiah, and Elam, and Antothijah, 1 Chronicles 8:25 And Iphedeiah, and Penuel, the sons of Shashak; 1 Chronicles 8:26 And Shamsherai, and Shehariah, and Athaliah, 1 Chronicles 8:27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham. 1 Chronicles 8:28 These were heads of the fathers, by their generations, chief men . These dwelt in Jerusalem. 1 Chronicles 8:28 . Heads of the fathers, &c: these dwelt at Jerusalem — All these named from 1 Chronicles 8:14 to this place. Particular notice is taken of these, that others, at their return from captivity, might be induced to settle there too, which it seems few were willing to do, because it was the post of danger. Many great and mighty nations were then upon earth, and many illustrious men in them, whose names are buried in perpetual oblivion, while the names of multitudes of the Israel of God are here carefully preserved in everlasting remembrance: a figure of God’s writing the names of his spiritual Israel in the Lamb’s book of life. 1 Chronicles 8:29 And at Gibeon dwelt the father of Gibeon; whose wife's name was Maachah: 1 Chronicles 8:30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab, 1 Chronicles 8:31 And Gedor, and Ahio, and Zacher. 1 Chronicles 8:32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them. 1 Chronicles 8:32 . These also dwelt with their brethren in Jerusalem — With those other Benjamites spoken of 1 Chronicles 8:28 ; over against them — In some street or part of Jerusalem, which was over against that where their brethren dwelt. 1 Chronicles 8:33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal. 1 Chronicles 8:34 And the son of Jonathan was Meribbaal; and Meribbaal begat Micah. 1 Chronicles 8:35 And the sons of Micah were , Pithon, and Melech, and Tarea, and Ahaz. 1 Chronicles 8:36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza, 1 Chronicles 8:37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son: 1 Chronicles 8:38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel. 1 Chronicles 8:39 And the sons of Eshek his brother were , Ulam his firstborn, Jehush the second, and Eliphelet the third. 1 Chronicles 8:40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin. 1 Chronicles 8:40 . Archers — Hebrew, that tread the bow: for the bows of steel, which these used, required great strength to bend them; which therefore they did by treading the bow with their feet, and pulling the string with both their hands. Benson Commentary on the Old and New Testaments Text Courtesy of BibleSupport.com . Used by Permission.
Expositors
1 Chronicles 8
Expositor's Bible Commentary 1 Chronicles 8:1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third, The Expositor's Bible Text Courtesy of BibleSupport.com . Used by Permission.
Illustrator
1 Chronicles 8
Now Benjamin begat Bela his first-born 1 Chronicles 8 Readings between the lines I. THAT ALLIANCES OFTEN END IN ENTANGLEMENTS AND ENTAIL UNCONSIDERED CONSEQUENCES. Shaharaim went into Moab and there married a Moabitess, having children of her (ver. 8). The names of his sons (ver. 9) were Moabitish — Mezha (see 2 Kings 3:4 ), Maleham (an idol of Moab; see 1 Kings 11:33 and Jeremiah 49:1, 2 ). This fact points clearly to the evil influence under which his children came through this matrimonial alliance. If we "make affinity" with those who are not of like mind and like principles with ourselves, we must be prepared for serious spiritual consequences. II. THAT HUMAN ACTIVITY MAY HAVE VERY LONG RESULTS. Shamed, the son of Elpaal, built two cities; one of them was Led (ver. 12). This is identical with the Lydda of our New Testament ( Acts 9:32 ), and with the modern Ludd. Here we have an instance of the results of one man's activity being witnessed more than thirty centuries after he has been gathered to his fathers. Who can say how far down the stream of time our influence will go? III. THAT VIOLENCE IS A BAD FOUNDATION OF REST AND POWER. In ver. 13 we learn that, by a noteworthy coincidence, Beriah with Shema "drove away the inhabitants of Gath." In the previous chapter (ver. 21) we read that the inhabitants of Gath slew the sons of Ephraim. Truly "they that take the sword shall perish with the sword." Violence seizes on a neighbour's land, and by violence is itself dispossessed. IV. THAT IT IS WISE TO STAMP BAD THINGS WITH AN EVIL NAME. Esh-baal (ver. 33) is the Ishbosheth of 2 Samuel 11:21 ; while Merib-baal (ver. 34) is the Mephibosheth of 2 Samuel 4:4 . In these two cases Baal is turned into Bosheth, which signifies shame. Thus, by a simple name, the heathen deity was branded with public reprobation. The evil thing was made to seem the ugly and offensive thing it was. Nothing can be more perilous to the community than the wrapping up of a sin in some pleasant euphemism; e.g. , if a daughter has been sinful she should not be called "unfortunate." Vice does not lose half its evil by losing all its grossness. If we label sin with a name that passes current in society, we are co-workers with the tempter himself. V. THAT FAITHFUL REMEMBRANCE IN THE DAY OF POWER IS AN EXCELLENT GRACE. The line of Jonathan is traced to many generations (ver. 34, etc.). Is not the hand of David here? Is this not a sign that his vow ( 1 Samuel 20:15 )was honourably filled? What we promise as we are rising we should scrupulously discharge when we have attained the summit of our desires. It is the mark of a true man to carry out with generous fulness all that he undertook when he was a long way from the goal and the prize. VI. THAT THE THOUGHT OF A WORTHY ANCESTRY IS AN HONOURABLE INDUCEMENT TO WELL-DOING. "These dwelt in Jerusalem" (vers. 28-82). When the captives returned from Babylon there was a lack of men to populate the sacred city. In the country were inviting fields waiting for cultivation, while in the city was danger to be dared and civic duty to be discharged. So that "the people blessed all the men that willingly offered themselves to dwell at Jerusalem" ( Nehemiah 11:2 ). The fact that their ancestors dwelt in the city would probably operate as a powerful inducement to lead many to offer themselves as citizens, and these would thus be led to serve their country in a very serious crisis. The knowledge of the honourable position taken by our ancestry is a very lawful motive to obedience and aspiration.
Matthew Henry
1 Chronicles 8
8:1-40 Genealogies. - Here is a larger list of Benjamin's tribe. We may suppose that many things in these genealogies, which to us seem difficult, abrupt, and perplexed, were plain and easy at that time, and fully answered the intention for which they were published. Many great and mighty nations then were in being upon earth, and many illustrious men, whose names are now wholly forgotten; while the names of multitudes of the Israel of God are here kept in everlasting remembrance. The memory of the just is blessed.